What is stated in Psalms 126:3 is that Israel itself joined the chorus of the Gentile nations in praising God for the mighty things done upon behalf of the Chosen People. The Targum seems to understand it of the change made upon them, like that made on the earth by those; paraphrasing the words, "as the land is turned, when streams of water flow out in a time of drought.'. "[11] If the occasion was what it here seems to be, Malachi has the explanation of why the people might have been praying for prosperity. As the streams in the south—As the brooks in the Negeb, or parched country— the country of Arabia Petrea, called also “the South,” (Isaiah 21:1,) and often. (New Haven: Yale University Press, 2007), Freedman, David Noel (Ed. --Henry Cowles. (St. Jerome) --- Such may be able to assist their aged parents, whereas those who are born in their old age must frequently be left orphans, (Haydock) and distressed. A praying and praising heart is ready for showers of blessing (Joel 2:21). or can we fetch them out of the clouds? Along with this, the state of those who had already returned is also to be noted; for their land being in the possession of strangers, who were all their inveterate and sworn enemies, they were no less captives in their own country than among the Babylonians. "The tearful sowing is only an emblem of the new foundation-laying which really took place, not without many tears (Ezra 3:12), amid sorrowful and depressed circumstances. BibliographyConstable, Thomas. The saints are oft feeding their hopes on the carcases of their slain fears. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. Psalm 126:4, KJV: "Turn again our captivity, O LORD, as the streams in the south." Copyright © 2020, Bible Study Tools. have “in the south wind,” evidently thinking of the melting of a frozen stream, instead of the filling of a dry river-bed. and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. Psalms 126:4. As — As thou art pleased sometimes to send floods of water into dry and barren grounds, such as the southern parts of Canaan were. Some render it, As the mighty waters in the south. ; Fausset, A. R.; Brown, David. Cyrus himself led the way in proclaiming, not himself, but God as the author of Israel's return to Jerusalem. Not only are they on the .way back home, but the all-powerful Medo-Persian monarch Cyrus is financing their return, sponsoring and encouraging it in every way possible. The Hebrew word נגב, negeb, here rendered, the south, signifies, says Dr. Hammond, “a dry and parched soil; and, by a figure, is very well used to signify the south, as the soil of the southern countries is very hot, dry, and burned up with the sun. 1999. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". To be free again after all those years would be wonderfully liberating. No! As noted in The Context (above), the returned exiles faced many hardships. 3  (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. Psalm 126:4 Parallel Verses [⇓ See commentary ⇓] Psalm 126:4, NIV: "Restore our fortunes, LORD, like streams in the Negev." set the exiles free to return to Jerusalem. It is probable also that many of them preferred their present ease and comfort to eternal salvation. “The poet proceeds from the idea that the Holy Land yearns after an abundant, re-animating influx of population, as the Negeb thirsts for the rain-water streams.”— Delitzsch. The captives in that passage were primarily those whom the Devil had made "captive" to do his will. "The 1599 Geneva Study Bible". “Restore (Hebrew: sub) our fortunes (Hebrew: s e but) again, Yahweh” (v. 4a). The exiles had dreamed of Jerusalem for fifty years. It is now pretty well known that the Nile has its origin in the kingdom of Damot; and runs from south to north through different countries, till, passing through Egypt, it empties itself into the Mediterranean Sea. (W. The beginnings of mercy are encouragements to us to pray for the completing of it. Verse 4. The Christian Hymn entitled "There shall be Showers of Blessing"[12] is based upon these precious words. They remembered the grandeur of Solomon’s temple and their worship there. "Commentary on Psalms 126:4". “Then our mouth was filled with laughter, and our tongue with singing” (Hebrew: renanah) (v. 2a). BibliographyTrapp, John. https:https://www.studylight.org/commentaries/bul/psalms-126.html. and we are glad. "Commentary on Psalms 126:4". (1-3) Those yet in captivity are encouraged. Let the companies of returning emigrants be kept full, like swollen streams, until all shall have been brought back. B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. The allusion seems to be to Judea, lying south of Babylon; and to the southern parts of Judea, which were dry; see Joshua 15:19. Then shall our captivity be perfectly changed, even as the rivers or waters in the south, which by the mighty work of God were dried up and utterly consumed. Verse 4. The sinner convinced of his guilt and danger, when by looking to a crucified Saviour he receives peace to his conscience, and power to break off his sins, often can scarcely believe that the prospect which opens to him is a reality. "Calvin's Commentary on the Bible". Remembering the former joy of a past rescue they cry to Jehovah for a repetition of it. As prayer found cause for praise, gratitude sees reason for renewed supplication. BibliographyWesley, John. “and we are glad” (Hebrew: sameah) (v. 3b). Joshua 15:19; Psalms 68:9). Laughter and singing are expressions of joy. WHEN THE LORD RESTORED THE FORTUNES OF ZION (RSV). The psalmist is describing singing powered by exuberance and energy and enthusiasm. All rights reserved. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. BibliographyHawker, Robert, D.D. Rivers come suddenly in the south: where no spring appears, nor any sign of a river, yet in an hour the water is up and the streams overflow. https:https://www.studylight.org/commentaries/hcc/psalms-126.html. "[8] However, we are delighted that the same author candidly admitted that such an interpretation requires, "Reading into the text more than is warranted."[9]. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. All the Jews, no doubt, had a door opened to them, and perfect liberty granted them, to come out of the land of their captivity, but the number of those who partook of this benefit was small when compared with the vast multitude of the people. As the streams in the south - Probably the Nile is meant. John Trapp Complete Commentary. Let them say to Him, in the language of humble dependence, “Turn again our captivity, O Lord, as the streams in the south.” Thou art to the soul like rain and fountains to the fields. “Then they said among the nations, (Hebrew: goyim) ‘Yahweh has done great things for them'” (v. 2b). ◄ Psalm 126:4 ► Turn again our captivity, O LORD, as the streams in the south. They had to rebuild the city from scratch, beginning with the walls to protect them from hostile neighbors. The Holy Spirit endited this form of prayer for the Jews who were already come home to their own country, that they might not forget their poor brethren who were still in exile.


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