Adam was the first, but of course not the only Patriarch to receive law from God. These sinful passions were working hard “to bear fruit for death.” The result was a rotten harvest of every kind of deadly “fruit.” This death is a spiritual death, in the second death, which is an eternity in hell. Standing alone, God’s law cannot justify anyone. We do so not by trying to keep the Law through our sinful flesh. Paul concludes this paragraph of thought in verse six with the spiritual antithesis of what he stated in verse five. He was frequently led into tempers, words, or actions, which he did not approve or allow in his renewed judgement and affections. Every citizen has a binding obligation to keep the law of the land in which he lives, as long as it is not in conflict with the word of God. What can be deliverance for a man always sinful, but the free grace of God, as offered in Christ Jesus? It was the Spirit of God who convicted me not to steal. The more pure and holy the heart is, it will have the more quick feeling as to the sin that remains in it. You may say you have not murdered, but have you committed murder in your heart by hating someone else? It is a fundamental principle in life that is commonly known by all people. The Holy Spirit is leading me down a path of freedom, not to pursue anything I want, but to give me the ability to pursue obedience to the moral law. However, the husband-wife analogy continues perfectly in the same flow of thought, because it is an illustration of the axiom. For example, the death penalty should be still in effect. As a believer, there was a time in your past when you were made to die to the Law. What Good is the Law?! The power of Divine grace, and of the Holy Spirit, could root out sin from our hearts even in this life, if Divine wisdom had not otherwise thought fit. He was in his early thirties. Occasion, Not Totality. By this analogy, Paul is giving a clear picture to help us understand the axiom he gave regarding the law. The motions of sin within grieved the apostle. Paul is emphatic that she is bound under the law to remain married to her husband as long as he is living. In verse 2, Paul writes, “For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.” The word “for” (gar) introduces an explanation of the previous verse. In Romans 13, we will we see that God has given the sword to the government to use to be an avenger of the wrongdoer. This strong language was the result of St. Paul's great advance in holiness, and the depth of his self-abasement and hatred of sin. If you take someone else’s life, then your life should to be taken by the government. I will add a fourth use of the Law, which is, it gives the knowledge of God. Lest the praise be on the chosen people, instead of the seed (who is God the Son), the law made the people "vessels of wrath" whom God by grace "endured with much patience" not destroying them completely but preserving a remnant. Paul explains, “so that you might be joined to another” (verse 4). | List Because this took place before the sign of circumcision and well before the Mosaical age began, Paul concludes that justification does not come through circumcision or the law of Moses. The law of sin and death exploits that fact, and unjustly deceives people into incurring that penalty (Romans 7:9-12). Paul specifies that these sinful passions “were at work in the members of our body.” This means they were constantly at work in the unbelieving life. Believers are united to Christ, that they may bring forth fruit unto God. If you ever say the word “obedience,” people in these churches rise up against you, calling you a legalist. He is on the other side of the theological spectrum from the legalist. He felt at the same time the evil of sin, his own sinful state, that he was unable to fulfil the law, and was like a criminal when condemned. This is when a person was an unbeliever under the dominion of the power of sin. Paul considers four different "laws" or systems of law: (1) the law of sin,(2) the law from ancient times,(3) the covenant with Israel, and(4) the gospel (new covenant). Sin dwelling in a man, does not prove its ruling, or having dominion over him. Christ was both our high priest and our sacrificial Lamb as He offered Himself upon the cross to make atonement for our sins (John 1:29). In the Law, we see the holiness of God, because in it He makes distinctions between what is good and what is evil. —In his earthly ministry, Jesus preached the gospel of the kingdom in the regions of the Jordan, Galilee, Judea, Samaria, and Perea. Nothing but the Spirit of life in Christ Jesus, can make any sinner free from the law of sin and death. There is no way of coming to that knowledge of sin, which is necessary to repentance, and therefore to peace and pardon, but by trying our hearts and lives by the law. So this is the world's worst problem: "the wages of sin is death" (Romans 6:23) and "all have sinned" (Romans 3:23) so "death spread to all men" (Romans 5:12).


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