The expression, bring back the hearts of the fathers to the children, is not literally true; for it was rather the children who had broken the covenant and departed from the right faith of their fathers, that needed to be brought back But though the Evangelist does not so literally express that order of bringing back, the meaning is abundantly obvious, that, by the instrumentality of John, God would again unite in holy harmony those who had previously been disunited. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. To such it is that our Evangelist here refers, and in terms of studied respect, as narratives of what was 'on sure grounds believed among Christians, and drawn up from the testimony of eye-witnesses and ministers of the word.' The Baptist is Elias, as our Saviour was Science tells us that the best defence against lightning in a thunderstorm is found, not in defiance of it, but in a silent discharge of it. The Preface. Compare Isaiah 63:16, where the people cried ‘Israel (Jacob) does not know us’. (as in the original meaning of Malachi,) to remedy disunion and restore family life. — — — the habits of their life [Note: They were self-denied and dead to the world. 1765. By his preaching he shall turn the hearts of the Gentiles to the Jews, and by his baptism tie them up, as it were, together. https: But the wisdom of the just is not to be fully known on this side the grave There will come a day, when it will appear even to the slowest of belief, without a shadow and without a doubt. At the same time there may be designed to be marked the care of the fathers for the salvation of their children, as opposed to what takes place in a flight such as Jeremiah 47:3 describes, οὐκ ἐπέστρεψαν πατέρες, ἐφ ̓ υἱοὺς αὐτῶν.— καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, and the disobedient in [to] the wisdom [prudence] of the just) This is set down instead of what is found in Malachi: and the heart of the children upon [super: but Engl. He shall go before him, Christ, in the power and spirit of Elijah — With the same integrity, courage, austerity, and fervour, and the same power attending his word: to turn the hearts of the fathers to the children - To reconcile those that are at variance, to put an end to the most bitter quarrels, such as are very frequently those between the nearest relations: and the hearts of the disobedient to the wisdom of the just - And the most obstinate sinners to true wisdom, which is only found among them that are righteous before God. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. to convert the hearts of the fathers with those of the children; been disobedient to the wisdom of the just. 29, vol. Malachi should be so understood, both the angel and our Saviour teach us, and it seems “For he was clad in a garment of camel’s hair, fed on locusts and wild honey, rebuked sinners of the highest distinction with great boldness, and was put to death on that account. After the last seer under the ancient dispensation had spoken the words which the evangelist quotes, the heavens were closed for four hundred years. To make ready a people prepared for the Lord; Justin Edwards' Family Bible New Testament, Turn the hearts of the fathers to the children, Cambridge Greek Testament for Schools and Colleges, ἤμισυ τοῦ στρατεύματος κατέλιπε φυλάττειν τὸ στρατόπεδον, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "And the disobedient to the wisdom of the just", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. He placed the people in a position that they should know and recognize Christ when He should arrive. BibliographyJ. Figure of speech Hendiadys (App-6) = the. Luke 17 – Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. The young man came, and as he entered the sick-room his father turned his back upon him. ], 2. Now, the work of John the Baptist, was "to make ready" this people, by pointing out to them, in a ministerial way, wherein their readiness lay, to meet the Lord, and be for ever with him in heaven; not in a civil, moral, or legal righteousness; or in outward humiliation for, and abstinence from sin; nor in a submission to Gospel ordinances, and in a mere profession of religion, and in an observance of a round of duties; but in justification by the righteousness of Christ, and in regeneration and sanctification, by his Spirit and grace; the one giving a right to, the other a meetness for the heavenly inheritance: and John; and so any other Gospel minister, may be said to make ready a people, in this sense; when they are the instruments of the regeneration and conversion of sinners, and of leading them to the righteousness of Christ, for their justification before God, and acceptance with him, Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. I. It attaches all the family to “one” great Master, and by attachment to him all minor causes of difference are forgotten. A.). They had no children, and it could not be expected that Elisabeth should have any in her old age. prophet, Luke 4:25 (where yet it is said, 'Eliseus the prophet'); nor by St. James 5:17. "Commentary on Luke 1:17". He will ‘make ready a people prepared for Him’, as Malachi had declared. There must be found in us these same qualities, if our life is to be as grand a moral success as was his. "These are the last words of the Old Testament, there used by Are we following in his steps? And is there not in the Sunday school arch a fitting symbol of the Divine promise,—the very bow of the ancient covenant, bending over these young immortals, with its benediction of peace? ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, To turn the hearts of the fathers to the children -, And the disobedient to the wisdom of the just -. of Malachi we are now handling to be understood: 'Elias the Baptist will turn the hearts BibliographyHaydock, George Leo. The idea of ‘turning the hearts of the fathers to the children’ in Malachi seems to mean reconciliation between fathers and sons, in other words the restoration of harmony in Israel (compare the references in Acts to the harmony of God’s new people), but it might also include the idea that the ancient fathers, who would be despairing of what their children had now become, would now be reconciled to them because of the change that would take place in their lives.


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