15:1-4). A. Verse 1 is a standard letter form of the first century. (2.) Paul made it uniquely Christian by substituting "grace" for the similar sounding Greek word "greetings" (charis vs. charein). Rom. Verse 1. Thus did they entertain it by the power of the Holy Ghost. You believe in God, says our Saviour, believe also in me. Some have seen this "leastness" as the origin of the self-chosen title. A spirit of thanksgiving characterizes the entire letter (cf. It was very famous. 1:21-22). 5:8; Heb. And it is a good reason why we should love one another, because we are all beloved of God, and were beloved of him in his counsels when there was not any thing in us to merit his love. ▣ "as you know what kind of men we proved to be among you for your sake" Paul is contrasting the way he and his mission team acted among the Thessalonians (cf. 2-5. 10: 40-41; 18:5) or "to receive a message" (cf. "Complete Commentary on 1 Thessalonians 1:4". It emphasizes believers continuing status as "loved ones." 2 Thessalonians 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 1 Peter 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. 1 Thessalonians 1 Paul says ‘hello’ 1 This letter is from Paul, Silas and Timothy. Their ready acceptance and entertainment of the gospel he preached to them were an evidence of their being elected and beloved of God. Matt. ▣ "with the joy of the Holy Spirit" This joy given by the Spirit is so encompassing and complete that it is present and sustaining amid great persecution and pain. It originally meant a town assembly in Greek society (cf. It is uncertain how this affected the process of writing the book. These summaries are often called the kerygma ("proclamation"). We must trust completely in both. 1 Thessalonians 1:5 "For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake." ▣ "in God the Father and the Lord Jesus Christ", ▣ "as you know what kind of men we proved to be among you for your sake", 1:7 "you became an example to all the believers", 3. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. 4:4. It meant to see a need and then voluntarily help carry the load as long as needed (cf. Achaia is located within modern Greece; Macedonia is a political state independent of Greece, though culturally and economically related. And there is good reason to believe he will come, because God has raised him from the dead, which is full assurance unto all men that he will come to judgment, Acts 17:31. (1.) ▣ "the Lord" God revealed His covenant name to Moses in Exod. ▣ "steadfastness" This is not a passive concept either, but an active, voluntary, steadfast endurance in the face of trials (cf. Paul was the inspired apostle and writer of this epistle, though he makes no mention of his apostleship, which was not doubted of by the Thessalonians, nor opposed by any false apostle among them. 1:6; 2:14; 2 Thess. 6 You became imitators of uso and of the Lord, for you welcomed the message in the midst of severe sufferingp with the joyq given by the Holy Spirit.r 7 And so you became a models to all the believers in Macedoniat and Achaia.u 8 The Lord’s messagev rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.w Therefore we do not need to say anything about it, 9 for they themselves report what kind of reception you gave us. These three terms (faith, hope, and love) are often linked in the NT (cf. We are saved by hope. 3:6. Jude 3 & 20), but to personal trust (cf. Note, Some who were last hired into the vineyard may sometimes outstrip those who come in before them, and become examples to them. 10:9-13; Phil. The Thessalonian believers' joy and perseverance under testing and trial was a source of great encouragement to other believers. They are meant to be thought provoking, not definitive. came to you not simply with words but also with power, with the Holy Spirit and deep conviction. 1:1 after "peace." 5:22; 9:10; 10:4; 18:16). [3.] The Greek translation of the OT, the Septuagint, uses it to translate the Hebrew qahal, meaning "congregation" (cf. II Cor. The King James Version adds a typical Pauline phrase "from God our Father and the Lord Jesus Christ" from 2 Thess. Rom. 131-134). The ancient city of Thessalonica is the same city, which is now called Thessaloniki. Rom. You, the Bible, and the Holy Spirit are priority in interpretation. All of them were devoted and dedicated to God the Father and the Lord Jesus Christ: to God as their chief good and highest end, to Jesus Christ as their Lord and Mediator between God and man. Why do Christians suffer? How does the Second Coming address the problem of suffering? Introduction B. It is probable that most Jews of the "diaspora" had a Hebrew name and a Greek name. He continues to intercede for us (cf. And then mentions the sure evidences of the good success of the gospel among them, which was notorious and famous in several other places (1 Thessalonians 1:6-10). You know, and of the Lord, for you welcomed the message in the midst of severe suffering. To the church of the Thessaloniansc in God the Father and the Lord Jesus Christ: Thanksgiving for the Thessalonians’ Faith. 1 Thessalonians 3:1-2,5 – Timothy sent back to the Thessalonians. It is true he had been in the third heavens; but he had not searched the records of eternity, and found their election there, but knew this by the success of the gospel among them (1 Thessalonians 1:5), and he takes notice with thankfulness, (1.) 4:7-12; 6:3-10; 11:23-28) and this church experienced. In these words we have the evidence of the apostle's success among the Thessalonians, which was notorious and famous in several places. And there is good reason to hope and wait for his coming, because he has delivered us from the wrath to come. PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS*. Paul's opening prayers are not only culturally expected in Greek style, but often seem to outline his theological topics. . Characters), The Net Pastor’s Journal, Eng Ed, Issue 37, Fall 2020, The Study Bible Commentary Series, New Testament, Paul's First Letters: Galatians and I & II Thessalonians, Brief Definitions of Greek Grammatical Structure. 3:17; 4:9). 12:6; 16:3; Lev. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Rom. This is the basis of biblical monotheism (cf. NASB, NRSV"You also became imitators of us and of the Lord"NKJV"And you became followers of us and of the Lord"TEV"You imitated us and the Lord"NJB"and you were led to become imitators of us, and of the Lord". They tell how you turnedx to God from idolsy to serve the living and true God,z 10 and to wait for his Son from heaven,a whom he raised from the deadb—Jesus, who rescues us from the coming wrath.c, Read more 2 We always thank God for all of youe and continually mention you in our prayers.f 3 We remember before our God and Fatherg your work produced by faith,h your labor prompted by love,i and your endurance inspired by hopej in our Lord Jesus Christ. * Although they are not inspired, paragraph divisions are the key to understanding and following the original author's intent. 3. New Testament writers view time and history through their world-view of a coming day of judgment and reward. Rom. (1.) In English we get the word "echo" from this Greek word. Then is the work of faith, or labour of love, or patience of hope, sincere, when it is done under the eye of God. Perhaps this made the word more precious, being dear - bought; and the examples of the apostles shone very bright under their afflictions; so that the Thessalonians embraced the word cheerfully, and followed the example of the suffering apostles joyfully, with joy in the Holy Ghost - such solid and spiritual and lasting joy as the Holy Ghost is the author of, who, when our afflictions abound, makes our consolations much more to abound.

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