He did help - at great personal expense to himself. To a Jew, such a man was a classic villain. He bandaged his wounds. The Samaritan takes pity on the beaten man. This may be helping someone pay their utility bill, driving a cancer patient to chemotherapy or even calling a friend or sending them a card to encourage them during their trial. Jesus’ parable of the Good Samaritan is not simply about helping a stranger. The lawyer, a man skilled in the Mosaic law, answered and summed up the teaching of the law by saying one must love God with all one’s heart (Deut 6:4) and his neighbor as himself (Lev 19:18). But what a surprise when we learn who the rescuer was. Jesus answers the first question with a question. Today, we call someone who helps another that they are a Good Samaritan. It was a man that society would say shouldn’t even care about the injured Jewish man. There are really two questions being asked and answered in the parable. Jews and Samaritans detested each other. He put him on his own donkey and took him to an inn where he could be safe and recover. It wasn’t the Jewish priest or Jewish Levite that helped the injured Jewish man, it was the Samaritan. Actually being a Good Samaritan is helping someone that might hate you and praying for someone that dislike… Some think that Jesus really surprises the … But he did care. Just at the moment of crisis, help arrived for the wounded man. A lawyer approaches Jesus and asks a question. Instead, this Samaritan man took pity on the injured Jewish man. What does the law say? This is because they are helping someone even at their own expense. Since the injured man had been robbed of everything he had, the Samaritan man even paid his bill at the inn and paid the innkeeper to take good care of him! In other words, here comes the cavalry. A Samaritan.


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