On the one hand the land of rest and victory; on the other the desert wastes. of These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Oh come, let us sing to the LORD! Article Images Copyright © 2020 Getty Images unless otherwise indicated. Hear the voice of his doctrine, of his law, and in both, of his Spirit: hear and heed; hear and yield. Click to enable/disable Google Analytics tracking. He is our Saviour, and the Author of our blessedness. (7-11). All rights reserved. You call him Master, or Lord; then be his willing, obedient people. Click to enable/disable Google reCaptcha. ii. Christ's voice must be heard to-day. If you refuse cookies we will remove all set cookies in our domain. He is our God, and we should praise him. Please be aware that this might heavily reduce the functionality and appearance of our site. Click to enable/disable essential site cookies. iii. My laws or statutes, which are frequently called God’s ways. Our website uses cookies to store user preferences. ‘They shall not enter My rest.’”. Salem Media Group. (1-7) A warning not to tempt Him. For forty years I was grieved: God offered the generation that came out of Egypt the opportunity to take the Promised Land by faith. To reject God’s invitation today surely means to test Him. This day of opportunity will not last always; improve it while it is called to-day. “O the desperate presumption of man, that he should offend his Maker ‘forty years!’ O the patience and long suffering of his Maker, that he should allow him forty years to offend in!” (Horne), iii. Each Psalm has its proper subject, which is some particular branch of the general argument, the establishment of the Messiah's Kingdom. c. So I swore in My wrath: God did not honor the unbelief of His people. God is not subject to such passions as we are; but he is very angry at sin and sinners. “My ways; either, 1. Proud member Due to security reasons we are not able to show or modify cookies from other domains. Mistrust Him, and the door closes on rest, to open to wanderings, failure, and defeat.” (Meyer), “For forty years I was grieved with that generation, Christ calls upon his people to hear his voice. O come, let us sing unto the Lord. This is the rest which God calls his rest. © Copyright - Enduring Word       |      . It was evidence that they went astray in their hearts, away from humble confidence in Him as Creator and Redeemer. b. And they do not know My ways.’ Let us be aware of the evils of our hearts, which lead us to wander from the Lord. © 2020 Christianity.com. i. Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. “Is God to wait as a lackey upon you? Let the example of that unhappy generation serve as a beacon to you; do not repeat the offences which have already more than enough provoked the Lord.” (Spurgeon). You call him Master, or Lord; then be his willing, obedient people. i. You are free to opt out any time or opt in for other cookies to get a better experience. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Commentary on Psalm 95 View Bible Text . We need 2 cookies to store this setting. Astray in their hearts: “Their heart was obstinately and constantly at fault; it was not their head which erred, but their very heart was perverse.” (Spurgeon). The sins of others ought to be warnings to us not to tread in their steps. The murmurings of Israel were written for our admonition. Whenever we come into God's presence, we must come with thanksgiving. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. These six psalms, 95 to 100, form, if I mistake not, one entire prophetic poem, cited by St. Paul in the Epistle to the Hebrews, under the title of the Introduction of the First Born into the world. Changes will take effect once you reload the page. Click to enable/disable _gid - Google Analytics Cookie. All Rights Reserved. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. d. They shall not enter My rest: God condemned Israel’s generation of unbelievers to die in the wilderness, so that a generation of faithful believers could inherit the Promised Land, His appointed place of rest for His people. They do not know My ways: To know God is to trust Him. The balance, quivering between the two, is turned this way by faith; that by unbelief. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Click to enable/disable _ga - Google Analytics Cookie. For the expounding of this psalm we may borrow a great deal of light from the apostle’s discourse, Heb. From this opening phrase, which finds an echo in Psalms 95:2 and Psalms 95:6, this psalm has been called "The Invitatory Psalm." To him all power is given, both in heaven and earth. Click on the different category headings to find out more. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Otherwise you will be prompted again when opening a new browser window or new a tab. How odd it is to be hearing and singing Psalm 95 in the middle of Lent! “Every one comes in the Christian life, once at least, to Kadesh-barnea [Numbers 13:26]. Hear the voice of his doctrine, of his law, and in both, of his Spirit: hear and heed; hear and yield. i. “The desert wanderings were but a symbol, as they were a consequence, of their wanderings in heart. To ignore those reasons is to provoke and to test God. We'll send you an email with steps on how to reset your password. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. 1. You deserve his wrath, will you slight his love? Unbelief is evidence of small or faulty knowledge of God. c. When your fathers tested Me: We test God by our unbelief. We may request cookies to be set on your device.

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