Gordon Churchyard. These expressions are not intended to identify the place where God is praised, but the place where God resides. II. BibliographyHawker, Robert, D.D. This psalm, as the two former, is a triumphant song; some think it was penned on occasion of Jehoshaphat's victory , others of Sennacherib's defeat, when his army laid siege to Jerusalem in Hezekiah's time; but, for aught I know, it might be penned by David upon occasion of some eminent … Great is the Lord - This verse should be joined to the last verse of the preceding Psalm, as it is a continuation of the same subject; and indeed in some of Kennicott's MSS. ; Fausset, A. R.; Brown, David. THE ARGUMENT This Psalm was composed upon the occasion of some eminent deliverance vouchsafed by God to the city of Jerusalem from some potent enemy and dreadful danger; either that in Jehoshaphatâs time, 2 Chronicles 20, or that under Hezekiah, 2Ki 18, 19; in both which times there were holy prophets, by some of whom this Psalm might be made. ", "Great is Jehovah" (Psalms 48:1). See also the 4th, 5th, and 6th verses. A Psalm of the sons of Korah. Undoubtedly he is. Psalms 48:1 « A Song [and] Psalm for the sons of Korah. "Commentary on Psalms 48:1". The more she is above the world the fairer she is. The City of God: Free Bible commentary on Psalms 46 to 48 in Easy English . All other rights reserved. A popular view, current among recent scholars, is that there is here a reflection of the mythological tale locating the abode of certain pagan gods "in the far north." Great is the Lord - That is, he is high and exalted; he is a Being of great power and glory. 1871-8. A recent instance of God's protection (Psalms 48:4-8). Zion, recently delivered from Sennacherib. https:https://www.studylight.org/commentaries/tsk/psalms-48.html. ; Fausset, A. R.; Brown, David. 1859. for the sons of Korah. "Beautiful in elevation" (Psalms 48:2). 515. The City of God. The redemption of mankind and the resurrection of Christ are foretold, ver. âThe trumpet spake not to the armed throng. These sons of Korah were Levites, from the family of Kohath. Jerusalem is a figure of the Gospel church, which is often compared to a city, Isaiah 26:1; of which saints are citizens and fellow citizens of each other; this is a city built on Christ the foundation; is full of inhabitants, when together and considered by themselves; is governed by wholesome laws, enacted by Christ its King, who has appointed officers under him to explain and enforce them, and see that they are put in execution; and has many privileges and immunities belonging to it; and this is the city of God, of his building and of his defending, and where he dwells; it is, as in Psalm 48:2; "the city of the great King", the King Messiah, and where he displays his greatness; here he appears great and glorious, shows his power and his glory; is seen in the galleries and through the lattices of ordinances, in his beauty and splendour; here he grants his gracious presence, and bestows his favours and blessings; and is therefore greatly to be praised here, as he is by all his people on the above accounts, Even. the city: i.e. This psalm, along with Psalms 46 and Psalms 47, forms a trilogy. BibliographyTrapp, John. It is almost impossible to apply this statement to the earthly Jerusalem; but Interpreter's Bible did their best: "This means that from all lands the pilgrims came up with rejoicing and loud singing. 1599-1645. However, Sennacherib's army was made up of multiple vassal kings (Isaiah 10:8); and the `dismay' of Sennacherib could have referred to his consternation following the destruction of his army! "Commentary on Psalms 48:1". https:https://www.studylight.org/commentaries/bcc/psalms-48.html. It is written in an enigmatical style, like the book of Ecclesiastes, and is very obscure. The names Zion, and Mount Zion, however, were sometimes given to the entire city. IV. Ancient peoples connected the glory of a god with the place where he dwelt. In this way he separates and distinguishes the Church of God from all the rest of the world; and when God selects from amongst the whole human race a small number whom he embraces with his fatherly love, this is an invaluable blessing which he bestows upon them. In the city of our God - That is, in the temple; or in Jerusalem, where the temple was situated. The temple therefore was to the north of the city, as the psalmist here states, Psalm 48:2; : "Beautiful for situation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great King." In the city of our God; in Jerusalem, which he hath chosen for his dwelling-place. Furthermore, it is extremely unlikely that the terminology here is influenced by mythological traditions of pagan peoples surrounding Israel. BibliographyTorrey, R. A. This is a spirited Psalm and song (compare Psalm 30:1), having probably been suggested by the same occasion as the foregoing. "[7] This is profoundly true. https:https://www.studylight.org/commentaries/jtc/psalms-48.html. Psalm 48:1 "Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness." In his own nature, he is worthy of adoration; in interposing to save the city from its foes, he has shown that he is worthy of exalted praise. There God is known. One thing, however, seems to be dogmatically certain, `This psalm is not a cultic, liturgical celebration of the occasions when pilgrims came to Jerusalem to worship.' Either meaning that Jerusalem was in the northern extremity of Judah, or it may denote that part of the city which lay to the north of Mount Zion. In the city of our God - Jerusalem. "The joy of the whole earth" (Psalms 48:2). 3 God is known in her palaces for a refuge. Psalm 46:4 also refers to “the city of God, the dwelling places of the Most High.” Commenting on the Old Testament theology of Zion, Willem VanGemeren writes Expositor’s Bible Commentary, ed. The Day of Pentecost was the occasion when, "with a rushing sound of a mighty wind, and with cloven tongues of fire," the Spirit of God descended upon the apostles who were the nucleus of God's Messianic kingdom; and every child of God on earth also has his measure of the token indwelling of the Holy Spirit. Go to. We might also add, that, `in no other sense whatever could the statement be viewed as the truth. Galen (lib. to be praised — always: it is an epithet, as in Psalm 18:3. mountain of his holiness — His Church (compare Isaiah 2:2, Isaiah 2:3; Isaiah 25:6, Isaiah 25:7, Isaiah 25:10); the sanctuary was erected first on Mount Zion, then (as the temple) on Moriah; hence the figure.
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