Christ, the great shepherd of the sheep, who came to seek, in order to save that which was lost, was now locking up his lost sheep; and Matthew, or Levi, being one of them, he finds him, and calls him by his grace. they therefore trust in their own righteousness, and despise others, and submit not to the righteousness of Christ; they make their own works their saviours, and so neglect the great salvation by Christ. I never understood this passage until in Bible college when a professor explained that if you put new cloth into old that shrinkage would result in tears when the cloth is washed. Moed. insomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together: no, not so much as about the door; or the places before the door, the porch, the court, or courtyard. Salem Media Group. (p) Zohar in Exod. 1. Copyright © 2020, Bible Study Tools. Sabbat, c. 24. sect. Who not only ate the showbread, which was set before the Lord, and was sacred, and which none but the priests might eat of, after it was removed from the table; but he did this on the sabbath day; and he not only eat of it himself, but the soldiers that were with him: and all this with the knowledge and leave of the high priest: for the Jews (n) have no reason to charge this evangelist and the others with an error, that others besides David ate of the showbread, urging that he came alone to Ahimelech; since it is evident from 1 Samuel 21:2. that David had servants in company with him when he fled, though they did not attend him when he went to the high priest; and that he asked bread, and it was given him, not only for himself, but for the young men that he had appointed to be at such a place: and therefore, if this was allowed to David and his men, when hungry, it ought not to be charged as an evil upon the disciples, for plucking and rubbing a few ears of corn to satisfy their hunger, though on a sabbath day; and especially when he, who was Lord of the sabbath, was present, and admitted of it; See Gill on Matthew 12:4. Says R. Judah, it happened in a time of danger, and we brought the book of the law from court to roof, and from roof to court, and from court to a close, to read in it.''. And not man for the sabbath; who was in being long before that was appointed and enjoined. 2. 2. p. 73. Kiddushin, fol. Zohar in Exod. These words give a general view of mankind, in their different sentiments of themselves and of Christ; and of the usefulness of Christ to one sort, and not another. This man's case appears to be a very bad one, and what seems to be incurable by the art of medicine: it was not a slight touch of the palsy, but a general one, which had deprived him of motion and sensation. thy sins be forgiven thee, or to say arise, and take up thy bed, and walk? The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. 2. Nor can any man procure the forgiveness of his sins by any thing he has, or can do; not by his riches, which will not profit in a day of wrath, they being not a sufficient ransom price for a man's self, or any of his brethren and friends; nor by his repentance, for though this, and remission of sins, go together in grace and experience, yet repentance is not the cause of remission of sins, but rather the effect of remission applied; nor by his faith, for faith does not procure, but receives this blessing: and much less by good works, for then the forgiveness of sins would not be according to the riches of grace; and a man would be saved by his works, since a principal part of salvation lies in the pardon of sin; and besides the blood of Christ would be shed in vain. Now, in these roofs, there was a door, which they call, , "the door of the roofs" (g); now when they had brought up the sick man to the roof of the house, by a ladder fastened on the outside, which was common (h); they took up this door, and let him down in his bed into the room where Jesus was: and because they wrenched the roof door open with violence, therefore it is said. The Persic version thus renders it, "and the paralytic man being put upon a bed, at the four corners of the bed so many ropes being fastened, they let him down through a window to Jesus, into the place where he was sitting"; which is rather a paraphrase, or exposition of the words, than a translation. 25. Vid. as long as they have the bridegroom with them, they cannot fast. fol. (s) Bartenora in Misn. with publicans and sinners; men of very infamous characters, and bad lives, with whom the Pharisees disdained to keep company: they said unto his disciples, how is it that he eateth and drinketh with publicans and sinners? The Arabic version reads it, "they went up to the roof"; and the Persic thus, "they carried him up upon the roof". He scourgeth every son whom he receiveth, and by chastising them, dealeth with them as with sons; and such as are without chastisement are bastards, and not sons, Hebrews 12:6, yea he calls him a son, though a sinful creature, and who had not, as yet, until these words were spoken by Christ, any discovery and application of pardoning grace unto him: he was a son of God by divine predestination, being predestinated to the adoption of children: he was a son by virtue of the covenant of grace, he was interested in, as appears by his enjoying pardon of sin, a blessing of it; which runs thus, "I will be their Father, and they shall be my sons and daughters", 2 Corinthians 6:18. 91. 10. The "partial" palsy is where some particular part, or member, alone is affected; as, for instance, where the motion of the arm, or leg, is destroyed (z). How powerful is efficacious grace! Gittin, fol. Save 97%. Otherwise, the new piece will pull away from the old, making the tear worse. The "universal" palsy, called also "paraplegia", or "paraplexia", is a general immobility of all the muscles that receive nerves from the cerebrum, or cerebellum, except those of the head--its cause is usually supposed to reside in the ventricles of the brain, or in the root of the spinal marrow.--The "lateral" palsy, called also "hemiplegia", is the same disease with the "paraplegia", only that it affects but one side of the body. … ((d) T. Bab. (l) Siphra, fol. Αἴρει τὸ πλήρωμα τὸ καινὸν τοῦ παλαιοῦ) This reading is a mean between extremes, brief, and likely to be genuine. they uncovered the roof where he was. The Son of God is concerned in it: as man, his blood was, shed for it; and that being the blood, not of a mere man, but of him that is God, as well as man, it was effectual to that purpose; it is in his name that it is preached, and he is exalted as a Saviour to give it; and as the advocate of his people he calls for it, and requires it; and as he is truly and properly God, he has equal power to bestow it, and apply it as his Father. Adding this as a reason. T. Hieros. Article Images Copyright © 2020 Getty Images unless otherwise indicated. And from whence it appears, that his father was called Abiathar also, and which some take to be their family name; and if so, then there is no difficulty, and the evangelist rightly says, that this affair was in the days of Abiathar: but be it that he intends the son, what has been before observed is a sufficient solution of this difficulty; for the evangelist does not say that Abiathar was high priest, when David came and eat the showbread; he only says, "it was in the days of Abiathar the high priest": for certain it is, that this happened in his days; and as certain, that he was an high priest; and Mark might with great propriety call him so, though he was not strictly one, till after this business was over: besides, he was not only the son of an high priest, and it may be his deputy, and some have thought officiated at this time, his father being sick or infirm through old age; but inasmuch as his father was directly killed by the order of Saul, he narrowly escaping, immediately succeeded him in the office of the high priesthood; and therefore his being an high priest so very near the time of this action, without any impropriety and impertinence, and especially without incurring the charge of falsehood, the evangelist might express himself as he does.


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