▣ "but the son of perdition" This obviously refers to Judas Iscariot. 24:9; Luke 6:22; 21:17; John 15:19; 1 John 3:13. and the world has hated them because they are not of the world, I do not pray that You should take them out of the world, but, Matt. 25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. The next step is to choose a monthly or yearly subscription, and then enter your payment information. John 17:17,19). This is unusual because of His prominence in chapters14-16. 8:4,6; 1 Tim. 15 “I am not asking you to take them out of the world. 17:21 "that they may all be one" This unity is nothing else than the unity of the Trinity (cf. All three Persons of the Trinity are involved in all aspects of redemption. 12While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. It is evil and wicked (cf. Jesus' Aramaic term was Abba, which is what a child used for his father at home, "Daddy" (cf. 17:13 "But now I come to You" This could refer to, ▣ "these things I speak in the world" This phrase may link back to, 1. Complete Concise Chapter Contents. See Special Topic at John 14:17. (6-10) His prayer. ▣ "so that they may see My glory which You have given Me" Obviously the term "glory" in this verse cannot mean what it does in John 17:22. A. T. Robertson in his Word Pictures in the New Testament, Vol. This seems to violate Dan. The same Greek root is used of the disciples in John 17:17 (hagiasmos) and Jesus in John 17:19 (hagiazō). Those whom You gave Me I have kept; But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 17:11 "I am no longer in the world" This refers to (1) the immediate future (ascension) when Jesus will return to the Father (cf. John 13:31; 1 Pet. One of Jesus' main tasks was to reveal the Father (cf. NASB (UPDATED) TEXT: JOHN 17:6-19   6"I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 4:4, 6. in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. John 17:8; 7:16; 12:48-49). 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. ▣ "as I am not of the world" "The world" refers to this fallen age of human and angelic rebellion (cf. 17:22 "The glory which You have given Me I have given to them" These are both perfect active indicatives. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. 1:4; 4:13; 1 Thess. 8:29-30; Eph. Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. 28:19-20; Luke 24:47; Acts 1:8). 18 I have sent them into the world, just as you sent me into the world. ▣ "that they may have My joy made full in themselves" This is a present active subjunctive and perfect passive participle. 119:142, "Thy righteousness is an everlasting righteousness, and they law is truth." John 15:3). John 17:19, perfect passive participle) and by the Spirit (cf. 2:10; Heb. Glorify your Son, that your Son may glorify you. 19 For them I sanctify myself, that they too may be truly sanctified. 8:26-27). The same Greek root is used of the disciples in John 17:17 (hagiasmos) and Jesus in John 17:19 (hagiazō). 17:6 "I have manifested Your name" Hebrew names were meant to reflect character (cf. 1 Tim. Verse 23 is almost the exact same structure and emphasis! ▣ "the world has hated them" Rejection by the world is a sign of acceptance by Christ (cf. Jesus gives the Word and is the Word. He was not overtaken by unknown circumstances. Jesus' life showed the necessity of both (cf. ▣ "the world" Kosmos is used eighteen times in this chapter. ▣ "they received. They were yours; you gave them to me and they have obeyed your word. This adjective (hagios) is also often attributed to the Spirit (cf. They are meant to be thought-provoking, not definitive. This must have shocked and offended Jesus' non-disciples! John 5:27; Matt. John 14:13,14,26; 15:16,21; 16:23,24,26; 17:6, 11,12,26). .I guarded" The first verb is imperfect tense and the second aorist tense. 2:21). John 17:11, 22,23; Eph. 3 And # (Is. Copyright © 2019 by Zondervan. We welcome the Person of the gospel and believe the message of the gospel! 1:3), and that individuals must believe, receive, repent, obey, and persevere in Him. John 15:18-20; 1 John 3:13). 16 They are not of the world, even as I am not of the world. 11:42, Jesus speaks aloud so others can hear, 2. John 17:25) nor His Son (cf. Sometimes it implies (1) the planet; (2) all life on the planet; or (3) or life apart from God. 2:10; Heb. Believers are called to Christlikeness (cf. 6:13; Gal. 17:19 "I sanctify Myself" This must refer in this context to Calvary! 3:13; 4:3,7; 5:23; 1 Pet. The root of the term "saint" is from the Greek term "holy." It does not imply perfect obedience or sinlessness, but a desire to hear and do all that is revealed; so far it refers to the disciples' faith in Jesus, abiding in Jesus, and loving one another as Jesus loved them. Jesus is called both the message (Logos, cf. 7:14; Matt. The purpose of unity is evangelism. John 1:1,14) and truth (cf. 4. Why is this prayer so theologically important? $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. The verb is an aorist active imperative used as a request to the Father. 2 Samuel 7). The implication is that they have already been united by the agency of Jesus and that it will remain! It is possible that "Your word is truth" may be an allusion or quote from the LXX of Ps. (Mark 16:19; Luke 24:51); John 13:1; (Acts 1:9; Heb. Mark 10:45; 2 Cor. 4. John 16:26-27), as is the Spirit (cf. Jesus cares for (1) the planet (cf. These discussion questions are provided to help you think through the major issues of this section of the book. Holy Father. 3This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. Learn more. Bible Reference: ex. 4:14; 9:24; 1 Pet. Exod. 37:20; 44:6,8; 45:6-7,14,18,21,22; 46:9; John 5:44; 1 Cor. See Special Topics on Truth at John 6:55 and 17:3. God loves all those made in His image and likeness. See Special Topic: Send (Apostellō) at John 5:24. He does not pray for the world (cf. Gen. 6:12; Ps. It is not time for them to go home! A disciple's life is to give honor to Jesus as He gave honor to the Father. For a fuller discussion on the Greek root "true, truth" see Special Topics on Truth at John 6:55 and 17:3. ▣ "the only true God" The OT was unique in its assertion of the existence of one and only one God (cf. 11:27; John 3:35; (Phil. Son with the article occurs in MSS P60, א, B, C*, W, 2. 17:15 "I do not ask You to take them out of the world" Christians have a mission in the world (cf. 2:5-6). 1:3. which I had with You before the world was. There are many different connotations of this word in John, a. divine glory (cf. The word is both personal and cognitive content. 17:14 "I have given them Your word" The term "word" here is logos. Your credit card won’t be charged until the trial period is over. B. Characteristics of Disciples in Verses 6-19, 8. John 17:19; Rom. 6:4-6) and (2) Jesus as the Davidic Messiah (cf. They both are true. The rabbis used the term apostellō to refer to one sent as an official representative. 11:27; 28:18; Luke 10:22). 1:3). 3. 2:8), as You have given Him authority over all flesh, that He. It describes God's transcendent character (the Holy One of Israel) and a differentness from physical, earthly, fallen things. It looks like you’re already subscribed to Bible Gateway Plus! This is used in a similar sense to OT "blameless" (cf. Starting your free trial of Bible Gateway Plus is easy. John 17:12). : John 3:16 ... 17 So all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon, fourteen generations, and from the deportation to Babylon to Christ, 11 fourteen generations. John 17:9), yet He sends His followers into the world with His message which will cause their persecution because God loves the world (cf. 4 I have brought you glory on earth by finishing the work you gave me to do. 1 Tim. . 9 I pray for them. The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. To manage your subscription, visit your Bible Gateway account settings. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. 3:22). 18 … It is not primarily quantity, but quality (cf. An integrated digital Bible study library - including complete notes from the NIV Study Bible and the NKJV MacArthur Study Bible, 2nd Edition - is just a step away!


2018 Ram 1500 Easter Eggs, Blackberry Buttermilk Coffee Cake, Mediator In Debate 2020, How To Boil Mostaccioli Noodles, How To Turn Off Daytime Running Lights Ford Edge, Pine Marten Mythology, Isaiah 40:31 Devotional, Singer Sewing Machine Stitches Not Catching, Numerical Methods For Dummies, Cartoon Animation Book, Slam Poem Transcript,