(Oxford: Clarendon Press, 1932), 1.496. The four essays are: The Natural History of Religion In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Eugene F. Miller (Indianapolis, IN: Liberty Fund, 1985), 520. 27. Millar kept a single copy and lent it out to John Wilkes, the notorious rake and populist politician. 15. George H. Nettleton and Arthur E. Case (Carbondale: Southern Illinois University Press, 1969), 643–68. This is a draft version of this paper. . 30. 13. I am currently working on a new version. Hume’s clerical friendships are too numerous to summarize in a footnote, but representative is a letter to Hugh Blair sent from Paris in 1765, in which Hume jocularly testifies his “Remorse” at his epistolary “Neglect of my Protestant Pastors,” and follows with a paragraph each for the Rev. 0000004738 00000 n Reprinted in Early Responses to Hume’s Writings on Religion, ed. Second, they show Hume grappling with the tension between his iconoclastic religious skepticism and his valorization of tolerant and sociable exchange between thinkers with differing views. “Of Tragedy” and “Of the Standard of Taste” have not appeared in the Clarendon Edition at time of writing. Box 1773, Carlisle , PA , 17013 , USA, Department of Philosophy , Villanova University , 800 Lancaster Avenue, Villanova , PA , 19085-1069 , USA, /doi/full/10.1080/10848770.2013.804718?needAccess=true. 31. William Robertson, the Rev. 0000091702 00000 n It is to insinuate, that what the world calls Religion . In this dissertation I will try to sum up Hume’s theory of morals. For a more detailed discussion of “Of the Passions” and its reception by Hume scholars, see John Immerwahr, “Hume’s Dissertation on the Passions,” Journal of the History of Philosophy 32.2 (April 1994): 224–40. From 1773 onwards, Hume further strengthened this criticism by altering “we must abate somewhat of this eulogy” to “we must abate much of this eulogy.”. is not founded in the Judgment, but in the Passions only.” [William Warburton, Richard Hurd], Remarks on Mr. David Hume’s Essay on the natural history of religion: addressed to the Rev. The essays were then bound with the new title Four Dissertations and distributed in January, 1757. These two essays were still causing trouble for Hume seven years later. Alexander Carlyle, the Rev. The second claim is that Hume's mature philosophy of emotion is to be found, not in the Dissertation on the Passions, but rather in the full set of Four Dissertations in which this work first appeared, including also the Natural History of Religion, Of Tragedy, and Of the Standard of Taste. 0000002499 00000 n John Jardine, the Rev. 0000122328 00000 n 0000010344 00000 n Though each of its four constituent essays has received scholarly attention in itself, Hume’s Four Dissertations (1757) has received virtually no consideration from scholars as a unified whole. For Hume’s positive vision of the role of an established church, see for instance the essay “Idea of a Perfect Commonwealth,” in which “the Presbyterian government is established.” David Hume, Essays Moral, Political, and Literary, ed. David Hume, A Dissertation on the Passions and The Natural History of Religion, ed. This article offers such an assessment, and argues that two crucially Humean themes link the four texts. 34. The European Legacy: Vol. Book Description. 0000121864 00000 n The spelling of John’s name as “Hume” rather than “Home” was part of a long-running friendly dispute between the two cousins, with David favoring the modern “Hume” and John favoring the more traditional “Home.” See Mossner, Life, 276 for an account of David Hume’s attempt to settle the dispute once and for all by casting lots. This edition reproduces the six-volume edition edited by William Todd (Indianapolis, IN: Liberty Fund, 1983), with the addition of textual variants. Frits van Holthoon, 6 vols. 0000011159 00000 n In this dissertation I will try to sum up Hume’s theory of morals. 0000000876 00000 n 0000120529 00000 n 4 Though this topic still attracts Treatise, Book 1 David Hume i: Ideas Part i: Ideas, their origin, composition, connection, abstraction, etc. Hume, Four Dissertations, ii–iii. trailer <]/Prev 432950/XRefStm 2118>> startxref 0 %%EOF 1015 0 obj <>stream First, they show the applicability of Hume’s theory of the passions to a wide range of questions: to the philosophy of religion, to psychology, and to aesthetics. And Hume in turn praised PIice for the 'civility which you have treated me'(Klibansky andMossner, 1954,233--4).More intIiguingly, Hume 0000004964 00000 n 987 0 obj <> endobj xref 987 29 0000000016 00000 n Hume also took this opportunity to alter two particularly offending paragraphs in the Natural History. 0000135657 00000 n 0000004852 00000 n ISSN 575-6823 ofFour Dissertations Hume is lauded by Price as 'awIiter whose genius and abilities are so distinguished as to be above any ofmy commendations'(1768, p. 382). Letter 101, 24 October 1754, Letters, 1.209. Home, John, for a list of Hume’s numerous favorable mentions of the play, which he promoted in Edinburgh, London, and Paris. 0000003488 00000 n Norman Kemp Smith, The Philosophy of David Hume (London: Macmillan, 1941), 535. hޤT{L�W>��7��(u��8Ơ�Ҳ�����r���!�a�X3�����M���!L'� “Of Tragedy” has received extensive discussion from contemporary philosophers, nearly all of whom see serious problems with Hume’s argument. Hume, Letters, 1.241; David Hume, Four Dissertations (London, 1757). 0000006529 00000 n By closing this message, you are consenting to our use of cookies. To learn about our use of cookies and how you can manage your cookie settings, please see our Cookie Policy. . See index to Letters, s.v. Though each of its four constituent essays has received scholarly attention in itself, Hume’s Four Dissertations (1757) has received virtually no consideration from scholars as a unified whole. Would not the Moral history of Meteors be as full as sensible as the Natural history of Religion? �Q�� Dr. Warburton (London, 1757). 18, DAVID HUME AT 300: A CELEBRATION, PART 2, pp. 0000002118 00000 n Four Dissertations is a collection of four essays by the Scottish enlightenment philosopher David Hume, first published in 1757. Pp. �eDM�F�u����Q��q[@��������;�y|��\ � ��@�~^����t� c����㑠 �A8���i�^Z�+� John Home, Douglas, V.296, in British Dramatists from Dryden to Sheridan, ed. . A permanent online resource for Hume scholars and students, including reliable texts of almost everything written by David Hume, and links to secondary material on the web. If I have done amiss, impute it not!—/ The best may err.” Joseph Addison, Cato, V.iv.95–99, in Nettleton and Case, British Dramatists, 473–99. 10. 0000010544 00000 n Research paper on sexually transmitted disease hume locke rousseau by Social and essays contract pdf. @w9� There is a slight irony here: Hume had already once changed his name, from its original spelling, “Home.”. 22. The thesis investigates David Hume’s concept of the self as it is presented in Book One and Two of the Treatise of Human Nature. Thefourth dissertation, “On the Importance of Christianity, its Evidences, and the Objections which have been made to it,” was a direct probabilistic challenge to Hume’s argument in “Of miracles.” . 1. Blair himself. It will be shown that such an account can maintain identity of the self as an imperfect identity. 0000009574 00000 n “My Own Life,” in Essays, xxxvii. The quotations that follow are from Hume, Four Dissertations, 216–24. 42. 0000135942 00000 n For a useful chronology of Hume’s publications, see the notes to the Foreword in Hume, Essays, ii–xiv. %PDF-1.4 %���� 0000060370 00000 n David Hume, History of England, ed. J. Y. T. Greig, 2 vols. (2013). Beauchamp , T. L. ( Oxford : Clarendon Press , 2007 ) ; Dissertation , 6.19. 32. 0000005720 00000 n 17. The only essays written after “Of the Standard of Taste” were “Of the Jealousy of Trade,” “Of the Coalition of Parties,” and “Of the Origin of Government”—essays that focus on politics and economics rather than morals, aesthetics, and religion. �8��`�Ï��1O�(͟����}0Be�oE*s"�,�-���'�{P8�\~k,Ow�e�����ey��4�r�$@^�����2�݅��;��b�UΈ=pF�hќ�w�et�i�k�T�.�#�9�J�M��}Q��'���v�W��a�Z��ײXv) ���B{CբmF�}pn�3����YV6S���N���,����\Ю>�|�ggT�4i�/�l]M��?�}��FtzP`�� 4���_[U�u�%��� ˷h�+܈�U.��~^��/0F���L*_~T"л1|B�EӛRN�)�O���I���s؂�Y��9��˟Xv����t7���"(�\C ��"��B{cբ��q���m}? Adam Ferguson, and finally Rev. J. G. A. Pocock summarizes Hume’s attitude in the History of England as follows: “Religion is the object of a philosopher’s undying hatred when it erects an authority independent of that of civil society; but a religion controlled by society, or even a religion theocratically governing society, is not necessarily the enemy of sociability.” Barbarism and Religion, Volume Two: Narratives of Civil Government (Cambridge: Cambridge University Press, 1999), 246.


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